Thursday, 3 November 2011
King Marthanda Varma (1729–1758) "founder of Kingdom of Travancore"
Marthanda Varma:
Marthanda Varma (1706 - 1758) was the son of the Rani of Attingal. He inherited the throne of Venad, a small principality on the southern tip of peninsular India, from his uncle, as per the matrilineal system of inheritance. However, Pappu Thampi and Raman Thampi, sons of the deceased king, conspired with the nobles Ettuveetil pillamar (nobles of the 8 houses) and the religious heads - the Ettara Yoggakaar (8 and a half yogam), to assassinate him. He escaped from the capital city of Padmanabhapuram to the loyal city of Thiruvananthapuram (Trivandrum), taking the the help of local people. Collecting forces, he destroyed both the feudal nobles and his cousins and exiled the Yogakkar from the land.
A shrewd tactician and a brilliant general, he signed a treaty with the English East India Company in 1723, in his capacity as the crown prince. On assuming the throne in 1729. Assisted by his able minister Ramayyan Dalawa, Marthanda Varma raised a well trained army from the local people of Venad. He started on his campaign of expansion and started conquering the neighboring kingdoms. Many of these were allies of the Dutch East India Company and they declared war on Marthanda Varma. The battle began when a force of Dutch marines under the leadership of a Flemish commander, Captain Eustachius De Lannoy (also spelt D'lennoy) were sent to Travancore to secure a trading post from the Raja. They landed with artillery in Kulachal (Colachel), then a small but important coastal town, and captured the territory up to Padmanabhapuram, the then-capital of Travancore. The arrival of the Raja's army from the north forced the Dutch to take up defensive positions in Kulachal, where they were attacked and defeated by the Travancore Nair forces, the key element of the Raja's personal army, known as the Travancore Nair Brigade or locally known as the Nair Pattalam. This unit was later integrated into the Indian Army as the 9th Battalion of the Madras Regiment in 1954. Some twenty eight Dutch soldiers were taken prisoner. After the defeat, the commander Captain Eustachius De Lannoy joined the Raja's army in return for his life being spared, and served in it for over two decades as Valia Kappithan (commander-in-chief) and received the status of a Madambi (Nair noble). De Lannoy is supposed to be the person who introduced the "Left, Right, Left Right" parade ground call. Until then, the soldiers' drill was conducted with calls of "Olaikaal, Seelaikaal" — the soldiers would tie coconut fiber around one leg and cloth around the other, on which parade ground commands were based. He stayed at Udayagiri Kotta till his death. A pillar of victory which gives details about the war still stands near the coast of Kulachal.
Following the defeat of the Dutch and the capture of Admiral D'lennoy at the battle of Colachael in 1741, Marthanda Varma continued his expansion and annexed all the princely states right up to Kochi in 1746. An invasion from Rettipalayam through the Aramboli Ghat was stopped and Marthanda Varma secured the Eastern border as well. Marthanda Varma renovated the 8th century old Sri Padmanabha temple of Trivandrum, and on January 3rd 1750, he dedicated (tripaddidhanam) his new kingdom to Sri Padmanabha and ruled as the servant of the deity, with the title Sreepadamanabhadasa.
He is known as "The maker of modern Travancore" for developing a small kingdom into a powerful state.
SREE CHITHIRA THIRUNAL BALA RAMA VARMA
SREE CHITHIRA THIRUNAL BALA RAMA VARMA
MAHARAJA OF TRAVANCORE :
Sree Chithira Thirunal Bala Rama Varma, Maharaja of Travancore was the last in the line of Rulers of the princely State of Travancore, trace their heritage and lineage back to the Chera King Ayyan Adikal Thiruvati. Sree Chithira Thirunal was the 59th Ruler from Ayyan AdikalThiruvati. Sree Chithira Thirunal was born on the Deepavali day- the 7th November, 1912- as the eldest son of Her Highness Maharani Sethu Parvathi Bayi, popularly known as "Amma Maharani" who was adopted to the Travancore Royal Family from Mavelikara Palace and Sri. Ravi Varma Koil Thampuran of Kilimanoor Palace, the family of the renowned Artist Raja Ravi Varma.
His early education in Malayalam and Sanskrit was imparted by the eminent Scholar Sree Atoor Krishna Pisharady and in English by Mr. Dowel/I.C.S and T. Raman Nambisan. Later he had his higher education from Capt. G.T.B. Harvey, and Mr. Dutt I.C.S. His Highness had the inestimable advantage of a broad based and enlightened private education in his boyhood and adolescence. He studied diligently and extensively not only Sanskrit literature, the glory of Indian Cultural heritage, but also English literature and Indian History. He acquired knowledge in Tamil and extended his acumen to areas of Academic learning, Art and Culture. The unique blend of the ancient and modern streams of education influenced the educational policy which H.H. followed during his reign.
On the demise of H.H. Sree Moolam Thirunal, H.H. Sree Chithira Thirunal Balarama Varma became the Maharaja of Travancore at the age of 12 on the 1 st of September 1924. As he had not attained majority, the British Government appointed his Aunt H.H. Sethu Lekshmi Bayi as Regent.
WITH MAHATMAJI
Sree Chithira Thirunal lived in Bangalore till 1st July 1931 and acquired knowledge in practical administration for 15 months under the guidance of Krishna Raja Wadiyar, the Maharaja of Mysore. After Vaikom Satyagraha of 1924 Mahatmaji met Sree Chithira Thirunal with the Regent Maharani and held discussions on Temple Entry. Mahatmaji was well impressed by the behavior and the replies of the young Maharaja. When Gandniji asked him point blank whether he would throw open the Temples for the low caste Hindus on assumption of power, the young King boldly and categorically replied that he would definitely do. The reply on such an issue of vital importance was spontaneous and without consultation with anyone but on his own intention.
When Sree Chithira Thirunal attained the age of 18, the British Government terminated the Regency and entrusted the full administration to him. On 6th of November, 1931, Sree Chithira Thirunal ascended the throne as the Maharaja of Travancore. ln his moving speech on the eve of coronation as the Maharaja of Travancore, His Highness declared :
"It is my hope that I shall be enabled by God's Grace to earn the affection and esteem of all communities and classes amongst my people whose advancement in every department of life will be my perpetual pre-occupation and my sole aim".
The Maharaja went abroad, on a foreign tour commencing on 8th April 1933, with his mother H.H. Amma Maharani, Sister H.H. Karthika Thirunal Lekshmi Bayi and brother H.H. Marthanda Varma Elaya Raja. They visited England, Belgium, Germany, Switzerland and Italy, He had audience wtth King George V in London and Pope Pius XI at the Vatican.
TEMPLE ENTRY PROCLAMATION
During his reign, Sree Chithira Thirunal introduced sweeping social and political reforms in the ancient Kingdom. The most revolutionary among his social reforms was the historic and epoch making Temple Entry Proclamation of the 12th November, 1936. No such revolutionary step had ever been taken by a Ruler of India during the past 20 centuries of Indian History. This proclamation was widely acclaimed even by National Leaders as the first bold move in the country for the eradication of untouchability and racial discrimination. Gandhiji said, "I varily believe that when all else is forgotten, this one act of the Maharaja- the Proclamation- will be remembered by future generation with gratitude". Mahatmaji showered all his blessings and appreciation in his speeches and writings in ''Young India". He wrote an open letter to H.H. which he told him:
*" People call me as Mahatma and I don1t think I deserve it. But in my view, you have in reality become a Mahatma by your proclamation at this young age, breaking the age old custom and throwing open the doors of the Temples' to our brothers and sisters whom the hateful tradition considered as untouchables" .
According to Gandhiji, his next visit to the State was a 'Pilgrimage'. His Highness was praised as Modern Asoka and Modern Buddha.
The Universities of Andhra and Annamalai conferred D. Litts on him. A life size statue of H.H. was erected in his honour at Madras by the citizens of Madras which was unveiled by the then Governor of Madras, Lord Erstine.
SREE MOOLAM ASSEMBLY
Sree Chithira Thirunal diluted his own powers by constituting India's first State Legislature, based on universal franchise (1932-33). He was a Ruler who perceived the winds of change even as they began blowing across the world. He knew that his tiny kingdom could not and should not remain isolated from the main currents of the seitgeist. So he paved its way to move towards democracy. A bicameral legislature was established, developing Sree Moolam Assembly and forming Sree Chitra State Council. A majority of the members of the two Houses were elected from general constituencies and the others nominated from specific groups. Sree Chithira Thirunal thus strengthened the democratic infrastructure in a state where political literacy was increasing by leaps and bounds.
Sree Chithira Thirunal played a decisive role in the modernisation of Kerala in more ways than one. He set up the University of Travancore and as its first Chancellor saw to it that the lingua franca of the "New World"- English- retained the pride of place given it by his illustrious predecessor Maharaja Swathi Thirunal.
VOCATIONAL EDUCATION
Perhaps the most commendable feature of the educational policy of His Highness was the recognition of the need for giving a vocational orientation to education. The tremendous pressure of his conventionally educated candidates for white colour jobs was already being felt. With characteristic foresight, His Highness decided that a new dimension should be given to education in the State, with a distinct technical bias. A committee with A.M. Statham, an eminent educationist, as its chairman was appointed to' study and report on the question of combining vocational training and the generalist type of education. His recommendations were accepted by Government with certain modifications.
School education made gigantic strides during the reign of His Highness. The following statistics comparing the positions obtained in 1931-32 and 1948-49 respectively (the beginning and end of his rule) are quite revealing. As against 31,793 students in High Schools in 1931-32 there were 1,54,113 students in 1948¬49. During the same period the number of students at the primary level went up from 3.89 lakhs to 11.64 lakhs. The number- of High Schools rose from 73 to 388. As against 16 High Schools for Girls in 1931-32, there were 80 in 1948-49. The number of girls studying in High Schools went up from 4283 to 52,386. The number of Training Schools increased from 18 to 41 and the number of students therein from 338 to 2402. If today this state stands in the vanguard of the states in India in the matter of . literacy and school education, this magnificent achievement is in no small measure due to the generous and farsighted policy followed by the Government of His Highness.
A scheme of compulsory primary education in the age group of five and eleven was inaugurated in the State on 11th February, 1946. This scheme was acclaimed throughout India as one of the most progressive steps adopted by any State Government. It aimed at abolishing illiteracy in the course of the following five to ten years. While it was made abundantly clear that education would be purely of a secular character and that religious instruction is not the duty of the State, all encouragement was provided to private agencies, particularly those belonging to minority communities, to participate in the State's effort to. eradicate illiteracy. The Government of His Highness, realising the severe handicaps of the down trodden sections of the people, unhesitatingly announced full fee concessions, mid-day meals and even free clothes to the children. Hostels were also set up for them.
TRAVANCORE UNIVERSITY
Perhaps the most memorable achievement of His Highness was the founding of the University of Travancore, the fulfillment of a long-cherished dream of the people of his kingdom. The need for a separate Travancore University had been felt for long, so that, Travancore could have complete freedom in shaping its educational policy and priorities. Two Committees were appointed to enquire into the question of establishing a separate University, in 1919 & 1924. After considering their recommendations, on 1’st November 1937, the Government of His Highness issued the University Act. The goal in founding the new University was to give its alumni the very best in Indian thought and culture as well as Western Science and Civilization. Many States had their own Universities but the academic recognition gained by the graduates was not of a wide based nature. Maharaja was particular that the students passing out of the Travancore University should not meet with the same fate and he was able to set such a high standard that he could invite with confidence Vice Chancellors of many other Universities including Dr. S. Radhakrishnan, Dr. Amarnath Jhah, Dr. Mohamed Us man and Sri Ramalinga Reddy, who placed the stamp of excellence on this University giving all India recognition to its graduates, from the very inception. Special emphasis was given to vocational education to meet the requirements of modern conditions. The administration of the Government Colleges and the control of all the Private Colleges in the State were transferred to the University.
Institutions like the Observatory, the Public Library and the School of Arts were also placed under the University. The Institute of Textile Technology, an Engineering College and a Central Research Institute to carry on research in Pure and Applied Sciences, especially in subjects which have a direct bearing on the agricultural and industrial needs of the State were also started. A Department of Marine Biology was another significant addition. The inauguration of the Faculty of Oriental Studies and Fine Arts and the establishment of an Oriental Manuscript Library bore eloquent testimony to the deep and abiding interest taken by His Highness in the encouragement of studies relating to our ancient cultural heritage. He patronised musicians, artists, dancers and Vedic scholars. The Government of His Highness appointed for the first time an Art Advisor to Government, Dr. Jayaram H.Cousins. His Imagination of a future generation of youth could well be grasped in the formation of a new form of University Training Corps, viz. Labour Corps, preceding the N.C.C in the educational institutions. The expenses of the University were to be met fully by the Government.
CAPITAL PUNISHMENT ABOLISHED
While some of the other Maharajas of the country were given to varieties of hedonism, the Maharaja of Travancore took many progressive and revolutionary steps for administrative reforms and development. Capital punishment was abolished in the State during his benign rule for the first time in Asia. The Maharaja also knew the importance of industrialisation and probably, the role of the public sector. He introduced heavy industry in the State and established giant public' sector undertakings. As many as twenty industries were established in the State mostly for utilising the local raw materials such as rubber, ceramics and minerals. A majority of the premier industrial concerns the State boasts of today, were established by Sree Chithira Thirunal.
The vision of Sree Chithira Thirunal covered every walk of life. The poor farmers too captured his attention. The setting up of a Land Mortgage Bank and the appointment of a Debt Relief Committee were for their relief, as he was well aware of their plight in a State of Feudal domination.
During his rule the revenues of the State nearly quadrupled from a little over Rs. 2.5 crores to over Rs. 9.5 crores ("The story of the Integration of the Indian States by V.P. Menon" -, chapter Travancore-Cochin, page 275).
Consequent to the integration of States, the position of the Maharaja ceased to exist in June 1949 and Sree Chithira Thirunal became the Raj Pramukh of the State of Travancore- Cochin. Later, with the Re-organisation of States on 1’st November 1956, he ceased to be the Raj Pramukh too. He declined the offer of Governorship of Kerala and retired from this life of a public administration. Despite the opportunities offered to him, he was firm in declining all invitations to enter politics also.
H.H. spent the rest of his life as "Sree Padmanabha Dasa" and led an ordinary life. When he lost the Privy Purse and the special privileges in 1972, he lived like any other ordinary citizen.
Sree Chithira Thirunal was not over- ridden with joy when he ascended the throne nor did he feel sad when he lost power. He was serene even from childhood. When he joined the array of the common man after abdicating power and authority, his humility personified, still continuing to overwhelmed hearts of the people who admired him for 35 years, and for whom he continued as their King.
Even after laying down office, Sree Chithira Thirunal continued to retain his traditional patronage of the poor and needy by creating several Trusts for helping them financially in medical, educational and cultur~1 fields. The benefits run to lakhs every year which blesses the people without barriers of caste, creed or nativity. The Sree Chithira Thirunallnstitute for Medical Science and Technology was. established as h:s 60th Birthday gift to the people of Kerala. The Sree Avittom Thiruval Hospital established earlier in 1951 by him was the nucleus of the Medical Complex in Thiruvananthapuram consisting of the Medical College, Medical College Hospital, Dental College and Dental College Hospital.
MAN OF SIMPLICITY
Simplicity was the hall mark of Sree Chithira Thirunal's personality. He was a Bachelor and led an auster's and unostentatious life. He moved about in the Palace, in simple Kerala attire, without any touch of gold or even a watch. At meal times, he sat down in the same attire, cross-legged on the floor in typical Kerala style of yore and ate simple and frugal meal' on plantain leaf. In a land where monarch had always been on the move Sree Chithira Thirunal represented a family of Rulers with over a thousand years of history. To modern India the man who showed the human heart of a King was a symbol, a tradition perpetuated and yet transformed. His humility and unpretentiousness never failed to remind his people that it was monarchy reverting to the rank of a commoner. The Maharaja himself was the most uncommon man. Some of his outstanding characteristics were his tremendous sense of honour, his aptitude for painting and sketching, his fond of knowledge about puranas and religion and politics and history. Though frail in frame, his capacity to bear pain including physical was astounding. Extreme courtesy, well known humility, great consideration, foresightedness, clear judgment and great love for humanity all contributed to the greatness that enveloped him.
The all absorbing devotion and dedication to Sree Padmanabha Swamy is a famed aspect of the Maharaja's personality. During the prolonged discussions on the issue of the integration of Travancore with the Indian Union, which the Maharaja had with national leaders, the Maharaja who held the view that he ruled the State on behalf and as the servant of Sree Padmanabha and who attached great importance to this position, conveyed his Willingness to abdicate rather than act against his convictions. Sri. C. Rajagopalachari, the then Governor- General, after consultation with the deciding powers conveyed to Sri. V.P. Menon, the following directions : "C. Rajagopalachari, Governor General, told me that if the proposed union, involved the abdication of the Maharaja, he would advice dropping the proposal" ("The story of the integration of the Indian States"- by V.P. Menon). They felt that it was essential that the Maharaja's position should be safeguarded, otherwise the task of administration would be rendered difficult.
A true Padmanabha Dasa, he continued to strictly observe the code of conduct he had imposed on himself despite the changes in the constitutional status. Sree Chithira Thirunal Bala Rama Varma lives as Maharaja in the hearts of the tens of thousands of people. He was indeed a "Rajarshee" among “Rajas” and “Raja” among “Rajarshees”. Kavimony Desika Vinayakam Pillai observed Sree Padmanabha Dasa in his Tainil Poetical Collection:
"The plant with its flowers, the
infant with it’s smile and the
parrot with its tongue extol the
glories and achievements of the
reign of the King who is the
devotee' and deputy of Lord Padmanabha"
REFORMS / CONTRIBUTIONS OF H.H. SREE CHITHIRA THIRUNAL MAHARAJA AS THE KING OF TRAVANCORE , DURING 1931 TO 1949
INDUSTRIES FOUNDED BY THE MAHARAJA
1. Fertilizers & Chemicals Travancore Ltd. (FACT) Udyogamandal.
2. Travancore Titanium Products Ltd, Trivandrum (1945)
3. Trivandrum Rubber Works Limited, Trivandrum
4. Perumbavoor Rayons, Perumbavoor
5. Travancore-Cochin Chemicals, Aluva
6. Sree Chithira Mill~, Aluva
7. Kundara Ceramics, Kundara
8. Sugar Mills, Thuckalay
9. Vijayamohini Mills, Trivandrum 10. Punalur Paper Mills, Punalur etc.
Maharaja of Travancore
Maharaja of Travancore:
A Citizen King and an angel of light, His Highness the Maharaja of Travancore is the banner-bearer in the cause of humanity.
He was born at Travancore in 1912. He was brought up under the watchful solicitude of his talented mother, who is the lady of remarkable gifts. There are a few personages in history upon and such varieties of influences were expanded. He received practical training in administration in Mysore and Madras.
His investiture made the land ring with unbounded joy. It ushered in the dawn of a new era- an era of political progress and social reform. The state pulsated with a new life. His untainted liberalism expressed itself in granting increased autonomy of legislative bodies. He gave a new orientation to the army, infused a fresh life into the administration and made the citizens conscious of their civic rights. Verily Travancore became the beacon of progress.
K.L. Kamat/Kamat's Potpourri
Maharaja of Travancore
Maharaja of Travancore
Picture of circa 1938 of Chithira Thirunal Balarama Varma (1912-1991)
His spirit has given a silver lining to his soul. It has raised his name to the rarified rights of immortality. He has the gift of sympathy and the plainness of mind which are the best attributes of a constitutional monarch. If ever there was a monarch who had a sweet corner in his heart for the victims of the organized force of a cruel society we can proudly say that it is His Highness Sri Chitra Tirunal.
On the occasion of his sisters marriage. His Highness established the principle of social equality by extending his hospitality to all classes of his subjects. In 1936, when he was invested with ruling powers he earned his niche in history by reading the Temple Entry Proclamation.
“Ordained and commanded that there should henceforth be no restriction placed on any Hindu by birth or religion on entering or worshipping at the temples controlled by us and our Government.”
This charter of freedom sounded the death knell of age-long tyranny. The sense of social frustration which was hanging like a dark pall was dispelled. The society which treated the Harijan as a slave had to regard him as an equal citizen.
His highness has revolutionized the social fabric. His austereness is evidenced in all his beneficent deeds. He has in a rare degree that titanic will which is the soul of state-craft.
His name will shine on the tablet of Indian history as one of the great benefactors of humanity.
Source: Haripura Congress Souvenir, 1938
Monday, 24 October 2011
Lord Shri Rama
Lord Shri Rama:
Ram is the 7th incarnation of Vishnu and the central figure of the Ramayana (Ramayan) epic. The Ramayan is the very soul of India. It is a complete guide to God-realization, the path to which lies in righteousness. The ideals of man are beautifully portrayed in it. Everyone should emulate those ideals and grow into ideal human beings and ideal citizens.Ram, by Sapna JohariRam took birth to free the earth from the cruelty and sins of the demon King Ravana (Ravan). Ravana had practiced austerities in order to propitiate Shiva and Brahma, who had granted him immunity from being killed by gods, gandharvas or demons. One of the gods had to take on a human form in order to be able to defeat Ravana.
Ram was born as the first son of Dasharatha, king of Ayodhya. Ram's mother was Kausilya. Ram had three brothers : Bharata (Bharat) born from the second wife Kaikeyi, and Lakshmana (Lakshman) and Shatrughna born from the third wife Sumitra.
One day Saint Vishwamitra visited Ayodhya and asked Dashratha to send Ram and Lakshmana with him because the Yakshini (demon) Tarka - with her two sons Mareech and Subahu - were terrifying him and the other saints at his ashram. They were not letting them worship and meditate. Ram went with Lakshmana and Vishwamitra to kill Tarka. On the way to Saint Vishwamitra's ashram there was a dense forest. When they entered the forest Tarka came to kill them but Ram killed her and her son Subahu with a weapon given to him by Vishwamitra. Ram also shot an arrow at Mareech and threw him 100 yojan far away.
Sita and Ram in the gardenLater Ram went with Saint Vishwamitr to Mithila where the wise King Janak ruled. King Janak had organized a svayamvaraa (an acient custom wherein the bride chose her husband of her own accord from amongst a number of suitors). It was announced that whosoever will bend the bow of Lord Shiva will marry King Janak's daughter Sita. Sita was an incarnation of Lakshmi, the consort of Lord Vishnu. But none of the suitors was able to lift Lord Shiva's bow, except Ram. Ram lifted the bow with his one hand and bended it so hard that it even broke.
Sita and Ram in the forestSo Ram got married to Sita, and his brothers got happily married to Sita's sisters. After returning and living happily in Ayodhya the old King Dashrath decided that it was time to give his kingdom to his beloved son Ram. There Kaikeyi, the third and youngest wife of the King, claimed the throne for her son Bharat. A long time before the young Queen had saved the King's life and he had promised to fulfill her two wishes. Manthara, the crooked and evil-minded maid-servant of Kaikeyi influenced the queen to claim her wishes now in favor of her son and to request Dashrath to banish Ram from the kingdom for fourteen years, and to install Bharat on the throne instead. The King was shocked, his heart was broken, but he knew that truth is the highest Dharm, and that he had to fulfill his promise to his wife. So Ram went to exile happily, knowing that to obey and serve his father was the highest duty of a son.
After Ram left to the forest, Dashrath died from the pangs of separation from his beloved son Ram. Bharat went to the forest to meet his brother Ram and to request him to come back to Ayodhya. When Ram refused to return, in honor of the promise to his father, Bharat took Ram's "khadau" (wooden sandals) and placed them symbolically on Ayodhya's throne. Until his brother returned from the exile Bharat served the kingdom as a true and honest caretaker of Ram.
Once Surpnakha, the sister of Ravana, passed by the place where Ram was living. She saw Ram and became impressed by his beauty. She transformed herself into a beautiful lady and went to Ram and asked him to marry her. When Ram refused and told her he is already married to Sita, she became angry. Coming back to her original form she ran towards Sita to kill her. When Lakshman saw that he cut her nose and one ear. Surpnakha then send her brother Khardushan with fourteen thousand rakshasas to avenge her. But all were killed by Ram.
Jatayu leaving his bodySurpnakha now sought vengeance through her older brother Ravana, but only got his interest by pointing out that the beautiful Sita would be a fitting wife for him. Ravana lured Ram and Lakshman away from Sita by sending an enchanted deer of extreme beauty and then took Sita to his kingdom of Lanka. On the way, Jatayu, a vulture bird and old friend of Ram's father Dashrath, fought Ravan but was fatally wounded. He lived only long enough to tell Ram what had happened upon his return.
In Lanka, Ravana tried to threathen Sita into marrying him, but was rejected again and again. Meanwhile, Ram made an alliance with the monkey King Sugreeva, who had been exiled from his kingdom by his brother Bali. Ram helped Sugreeva to regain his kingdom and in return Sugreeva raised an army of monkeys and bears, led by Hanuman. When they reached the sea, Hanuman flew across. On the way he had many adventures.
Hanuman captured in LankaIn Lanka, Hanuman promised Sita that help would come soon. When he was then captured by the rakshasas, Ravana ordered them to set fire to Hanuman's tail, wrapping it with oily rags. But Hanuman increased the length of his tail so much that there seemed no end to it. He escaped and used his burning tail to set fire to all of Lanka.
Meanwhile, Ram's army had build a huge bridge between Lanka and the mainland. They crossed the ocean and attacked Ravana's army. During the battle, Lakshmana was heavily wounded, but he was cured by a magic herb which Hanuman flew all the way to the Himalayas to obtain. Not finding the herb at first, Hanuman brought the entire mountain just to be sure. Finally, all rakshasa generals were killed and the battle become a single combat between Ravana and Ram. Finally, Ram killed Ravana with a special weapon given to him by saint Agastya.
This was a moment of great rejoicing. Ram and Sita were finally crowned King and Queen of Ayodhya, though people were doubting that Sita had preserved her virtue while being Ravana's captive, which is another story in itself.
Krishnam Raju
KRISHNAM RAJU:
Uppalapati Venkata Krishnam Raju is a former popular Telugu film actor Tollywood. He is the uncle of New generation actor Prabhas.
Krishnam Raju starred in more than 183 Telugu films in his career and was a prominent actor of the 1970s and 1980s in Tollywood.
After late 1990's he became active in politics. He joined Bharatiya Janata Party and was elected to Lok Sabha from Narasapur. He served as a minister of state for external affairs in the Third Vajpayee Ministry from 1999 to 2004.
Profile:
* Father’s Name - Late Shri U V V Satyanarayana Raju
* Date of Birth - 20 January 1940
* Place of Birth - Mogaltur, Distt. West Godavari (Andhra Pradesh)
* Marital Status - Married
* Date of Marriage - 20 September 1996
* Spouse’s Name - Smt. U. Shyamala Devi
* No. of Daughters - Three
* Educational - Under Graduate
* Qualifications -
* Profession - Agriculturist, Artist and Former Ruler
* Permanent Address - Vill. Mogaltur, Mandal Narasapur, Dist.
West Godavari-505 209, Andhra Pradesh.
Positions Held:
* 1998 Elected to 12th Lok Sabha
* 1998-99 Member, Committee on Commerce Member, Consultative Committee, Ministry of Information and Broadcasting
* 1999 Re-elected to 13th Lok Sabha (2nd term)Whip, B.J.P. Parliamentary Party, Lok Sabha
* 1999-2000 Member, Committee on Finance Member, Committee on Members of Parliament Local Area Development Scheme
* 2000 Member, Consultative Committee, Ministry of Commerce and Industry
* 30 Sept 2000- Union Minister of State, Ministry of External Affairs 22 July 2001
* 22 July 2001- Union Minister of State, Ministry of Defence 30 June 2002
* 1 July 2002 - Union Minister of State, Ministry of Consumer Affairs , Food onwards & Public Distribution Literary
Artistic and Scientific Accomplishments:
Research in yoga, Hinduism and Culture; as film actor, in Telugu won several awards
* Social and Cultural Activities
Worked for the relief of cyclone affected people; collected funds for the rehabilitation of families of police personnel; and instrumental in establishing open air theatres at Nellore, Ellore and Vijayawada, Andhra Pradesh
* Special Interests
Welfare of the people
* Favourite Pastimeand Recreation
Reading, studying rural folk, religious rituals, educating people and sports and games
* Sports and Clubs
Kabaddi and volleyball; selected for national games in Kabaddi and was a renowned inter-collegiate volleyball player
President, Telugu Artists Association for 18 years; educating rural masses and making them aware of fiscal, academic and political policies; and actively engaged in Sangh Pariwar activities
He is an all-round star––action king and ‘rebel star’ on the silver screen; a Pole Star on the political horizon; and a hero not only in reel life but also in real life. He is none other than U Krishnam Raju. He achieved what no other film star could ever dream of––being a Minister of State first in the External Affairs Ministry and now in the Defence Ministry. He proved to be the right choice for such an onerous job by virtue of his exceptional qualities and exemplary efficiency at work. Behind this tall, towering and fiery personality is a calm, concerned and genuine human being.
Born in Mogalthuru, a small hamlet of the rich West Godavari district on 20th January, 1940, Krishnam Raju entered the film industry soon after his graduation. His very first film––Chilaka Gorinka, directed by Pratyagatma and co-starring Krishnakumari–– bagged the prestigious Silver Nandi Award. Though he entered films as a villain, he metamorphosed into a full-fledged ‘hero’ within a short period. He left his mark as a powerful actor in his 34-year long film career. His persona was so multi-faceted and his talent so exceptional that some roles were actually created for him.
Many in the industry believe that Krishnam Raju alone can suit certain roles. He played a variety of roles in Krishnaveni, Bhaktha Kannappa, Amara Deepam, Mana Voori Pandavulu, Katakatala Rudraiah, Seetha Ramulu, Thrishoolam, Bobbili Bhahmanna, Tandra Paparayudu, etc. He could enact a pious role as elegantly as he did that of an angry young man or a historical character. Recognition for his histrionics came in the form of the President’s Award and Filmfare Award for Amaradeepam and Mana Voori Pandavulu.
Later, he entered the film production field and brought out many successful films under the banner Gopikrishna. He also produced a Hindi film Dharmadhikari starring stalwarts such as Dilip Kumar. He is widely considered as a master producer. Krishnam Raju is an optimist to the core. He is untiring in his pursuits and accepts success and failure with equanimity. In his long journey from Mogalthuru village to the national capital, he always exhibited dedication, honesty and hard work in whatever work he took up. No wonder he has a huge fan following as much in politics as in the film industry.
Krishnam Raju is a versatile personality. Not many people may know that he was once a journalist; he worked as a reporter for the Andhra Patrika. Apart from producing films, he also turned industrialist with his Gopi Krishna Granites, through which he provided employment to hundreds of people. He passionately participates in many social service programmes. Krishnam Raju played a crucial role in launching the open-air theatres in the towns of Vijayawada, Eluru and Nellore. He was a hero in real life too; he stood by the needy people and donated huge amounts to those afflicted by famine, natural calamities, disturbances, and so on. The film industry recognised his leadership qualities by unanimously electing him thrice as president of the Cine Artistes Society.
Krishnam Raju’s shift from filmdom to politics also left commendable records. He contested an unsuccessful election in 1992 for the Narasapuram Lok Sabha seat on a Congress ticket. After a brief hibernation, he rejoined politics, accepting an invitation from the Bharatiya Janata Party. He won the 1998 Lok Sabha election from Kakinada. He set a record with a thumping majority of over 165,000 votes––the maximum majority as compared to any of the 42 other constituencies in AP–– which ensured him a berth at the Centre. He was in the advisory committees of the Information & Broadcasting, and Commerce Ministries during 1998-99.
Born in the motherland of Alluri Sitarama Raju, the great freedom fighter, Krishnam Raju continues to forge ahead with his lasting smile and service, daring and dedicated as Alluri himself. At 61, Krishnam Raju rejuvenates himself with twice-a-day yoga session. He is into transcendental meditation and says that with meditation one can be as active with just two hours of sleep instead of the usual eight hours. He believes that the body is a slave to the mind and that no medicine is more powerful than a controlled mind. He is a voracious reader and takes keen interest in spiritual writings.
D. V. NARASA RAJU
D. V. NARASA RAJU BIOGRAPHY:
D.V. Narasaraju or Datla Venkata Narasaraju (డి.వి.నరసరాజు) (July 15, 1920 - August 28, 2006) was a writer and director of South India films and playwright. He has written stories such as Gundamma Katha, Yamagola, and Donga Ramudu.
Narasa Raju was highly motivated by M. N. Roy and his party-free politics.
Narasa Raju debuted in films as a writer with the film Peddamanushulu in 1954. It was K. V. Reddy who, after watching Narasa Raju’s play Natakam screened at the 100 days function of Pathala Bhairavi in 1951, introduced him to the film industry. He penned more than 92 stories including industry classics like Gundamma Katha, Bhaktha Prahalada, Yamagola, Rangula Ratnam, Manasu Mamatha and Donga Ramudu. Karu Diddina Kapuram is one of the few films that he directed and also played a cameo role in Chevilo Puvvu. His last work is the recently launched Maya Bazaar that stars Raja and Bhoomika in the lead roles.
He died on August 28, 2006 at Care Hospital. D.V. Narasa Raju is survived by a daughter, Kavitha.
Filmography:
Peddamanushulu (1954) (writer)
Donga Ramudu (1955) (dialogue)
Raja Makutam (1959) (dialogue) (story)
Renukadevi Mahatyam (1960) (writer)
Gundamma Katha (1962) (dialogue)
Man-Mauji (1962) (story)
Mohini Rugmangada (1962) (writer)
Ramudu Bheemudu (1964) (writer)
Naadi Aada Janme (1965) (writer)
Rangula Ratnam (1966) (dialogue)
Bhakta Prahlada (1967/I) (adaptation) (dialogue)
Bhakta Prahlada (1967/II) (writer)
Chadarangam (1967) (dialogue) (story)
Grihalakshmi (1967) (dialogue)
Ram Aur Shyam (1967) (screenplay)
Bandhavyalu (1968) (dialogue)
Mooga Nomu (1969) (dialogue)
Badi Panthulu (1972) (dialogues)
Iddaru Ammayilu (1972) (dialogue)
Yamagola (1977) (dialogue)
Yugandhar (1979) (dialogue)
Vayyari Bhamulu Vagalamari Bhartulu (1982) (writer)
Kanchana Ganga (1984) (writer)
Karu Diddina Kapuram (1986) (writer and director)
Manasu Mamata (1990) (writer)
Subscribe to:
Posts (Atom)



